Welcome to Clinton County

Film Info: “Welcome to Clinton County” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: An introduction to the religious makeup of Clinton County, PA. From the ethnic Catholics of Renovo, through the fundamentalist Baptists of North Bend and the struggling Jews of Lock Haven, to the consolidated Lutherans of Nittany and Sugar Valleys, this is a survey of religious conditions and outlooks in this rural county. The film also serves to set the scene for the remaining films in the “Profiles of Rural Religion” series.

We’re Really in It With You, Charlie

Film Info: “We’re Really in It With You, Charlie” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: Rural pastor Charlie is an “Outsider” having moved to the area only one year before. Charlie Mason is a thoughtful smart aleck, irreverently reverent, a counselor, a politician, an outsider in the small rural city where he is pastor of St. Paul’s Episcopal Church, Lock Haven, PA. Rev. Mason is in conflict with his new congregation. He believes “they just want to have a church, and I want to do something important in the lives of people.” Conflict–real and imagined–is at the heart of this examination of a clergyman and his relationships with his congregation.

Go and I’ll be with You

Film Info: “Go and I’ll be with You” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: At 33, Paul Wonders was a successful dairy farmer, with a wife, six children, and a farm that had been in his family for four generations. He “got saved” at an evangelistic meeting in 1948, sold the farm, became an itinerant tent preacher and later an ordained minister. Today, he is pastor of the Gospel Tabernacle Assembly of God in Hammersley Fork, an unincorporated crossroads community in the most sparsely populated corner of Clinton County, PA. The Wonders have built a new church building; they hold four exuberant services a week for their congregation of less than 100. They and their church are flourishing. This is an exploration of a minister and his wife–co-ministers–and the joyous brand of evangelism they conduct in their lives and in their church

Three Who Care

Film Info: “Three Who Care” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: Religious involvement can be casual; in these three cases, it is not. Sue Jensen is a seminary intern, encountering the Salona Lutheran Church. Sue is suburban-raised, Princeton-educated, and a woman serving as pastor of a small, rural congregation. She is, to say the least, in contrast to her congregation’s expectations. Connie Richardson is a rural activist in the Gospel Tabernacle Assembly of God. She sings; she plays the organ; she teaches Sunday school; she is a missionary to her neighbors. And Connie believes: in the biblical “gifts”, in prayer, in healing, in her power to perform miracles “in the name of the Lord.” Celeste Rhodes Larsen is a nonbeliever in a strongly religious community, a former Jew in a predominantly Christian population, and a creative dance professor at a small teachers college. Her skepticism counterpoints prevailing attitudes. Rural religion is varied, intense, and decidedly alive.

Profiles on Rural Religion: Last Words

Film Info: “Last Words” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: To conclude the “Profiles of Rural Religion” series, the series consultants, sociologists Don Crider and Joe Faulkner, come to the TV studio for some analysis and some dialogue with the subjects of the six documentaries. But the dialogue develops most strongly between the subjects themselves, as questions of diversity and religious choice become prominent. And the program provides a final, frontal encounter between Suzie Andresen and Glenn Stover (see “Separate Realities”). Their quite different religious views, untempered and forcefully put, illustrate the range and intensity of religious expression in Rural America.

“Jilbab: A Documentary on the Indonesian Woman’s Headscarf”

Film Info: “Jilbab: A Documentary on the Indonesian Woman’s Headscarf”.  Directed by Jenn Lindsay, 2011.  Various lengths, from a focused 20 minute version to a more complex, 50 minute version.

Distributor: Jenn Lindsay (www.jennlindsay.comDownloadable preview posted on Vimeo: http://vimeo.com/31991952

Film Summary: In Jogjakarta, Indonesia, the Muslim women’s headscarf is distinctively colorful, fashionable, fun and expressive. What are the dreams and commitments behind the choice to veil or not to veil?  JILBAB, a documentary named after the Indonesian word for the Muslim hijab, is about veiling trends for women in the city of “Jogja.” It features students from Universitas Gadjah Madah, designers of local women’s fashion boutiques,and Muslim women from outside of Indonesia speaking about the significance of veiling (or not veiling), veiling ideology and fashion, and the history of veiling in Islam. This film explores uniquely Javanese Islam, its unmistakable religious aesthetics, and what the jilbab suggests in an Indonesian context as opposed to Middle Eastern, North American or European Muslim contexts.

Yo Soy Hechicero // I am a Sorcerer

Film Info: A film by Ron Stanford and Ivan Drufovka.  48 minutes.  Spanish with English subtitles.  1997/2004.

Distribution: Ron Stanford at http://www.hechicero.com

Film Summary: Juan Eduardo Nuñez is a Santaria practitioner living in suburban New Jersey.   It focuses on his work, his beliefs, and the rituals he performs for people who come to him for healing.  Here is the film website’s description:

What can an outsider ever hope to understand about “Santería,” the widespread but little known constellation of Afro-Caribbean religions and cults which are mysterious by their very nature? In an attempt to unlock the mysteries of this mixture of Christianity, Yoruba religion, and spiritism (and others as well) the producers are drawn to Juan Eduardo Núñez, a Cuban refugee who came to the US in the 1980 Mariel boatlift.

     The viewer meets Eduardo in his inner sanctum, a South Jersey backyard garden shed in a subdivision near Atlantic City: Eduardo enters numerous trances; a gunshot victim seeks treatment; Eduardo, possessed by a spirit named Miguel, tells us that he was captured as a slave in 1490; a young woman seeks romantic advice; Eduardo’s wife, a Pentecostal, tells us that her husband is an instrument of Satan.

     Yo Soy Hechicero views the subject on its own terms. It captures the intensity and confusion of the producers’ own experience as welcomed outsiders at a variety of spirit possessions, animal sacrifices, love advice, healing, ancient songs and chants, and mythic storytelling, as well as everyday events that surround the ritual. It is an unusually intimate look at a community full of tumult, not just economic and physical, but spiritual as well.

     While almost entirely in Spanish, the video is accessible to an English-speaking audience. Large, easy-to-read subtitles make often esoteric Cuban dialects comprehensible, yet the viewer is able to hear the original language throughout. It is presented entirely without “expert” narration.

Having seen the film several times, this summary captures it well. — JS

Film website at http://www.hechicero.com

Separate Realities

Film Info: “Separate Realities” (1979) – Part of the”Profiles of Rural Religion” series produced by P.J. O’Connell for the Rural Documentary Project and Penn State Broadcasting – 58 minutes

Distributor:   Pennsylvania State University Media Sales DVD – $25

Summary: Suzie Anderson attends St. Paul’s Episcopal Church in Lock Haven, PA. Glenn Stover attends First Baptist, just across a 25-foot alleyway. But their religious beliefs and practices are separated by a far greater distance. Suzie is a “seeker”; she is exploring her religious commitment, asking questions, questioning the answers. Glenn is “born again.” There are no questions in his settled and serene religious faith. This film develops the religious viewpoints of two very different–but strongly committed–individuals and offers the opportunity to compare these two variations on the ages-old question of “proper” religious behavior.